The Republic That The Father Has Gifted Us!

Listen careful to this song!

It is about the republic that the FATHER has gifted us!

WAKE UP!




Dan 12:1 is upon you! FATHER, in the Name of the yahshua,
and the authority You have given to those who believe
(Matt 16:19; Luke 10:19; Matt 18:18),

I now bind the evil thoughts (Luke 11:20-22).

that are over the manipulation of your people,
and all evil thoughts working in and through the following:

The Illuminati; Council of 13; The Rothchilds;
The Rockefellers; The Bilderberg Group; Trilateral Commission;
Council on Foreign Relations; Federal Reserve System;
Internal Revenue Service; United Nations; Socialism;
Humanism; Liberalism; Communism; Atheism;
The Kremlin; Peking; Church of WICCA; All Satanist Churches;
The Roman Catholic Church; the Jesuits; The Vatican; Babylon;
The Pope; Beast and False Prophet; Antichrist; One World Government; International Monetary Fund; Witchcrafts and Zodiac Powers,
and freemasonry, and all people and institutions involved in 5G,
chemtrails, smart meters, cell towers, fluoride and poisoning the water,
poisoning the food, poisoning the pharmaceutical drugs,
smart cities, resilient cities, agenda 2030, agenda 21,
silent weapons for quiet wars, deception in the media,
the satanic music industry, and Hollywood entertainment,
vaccines, and all wireless technology and all smart technology
and GMOs, HAARP and weaponized weather events,
and FEMA camps, plans to collapse the economy,
false flag attacks and gun control, and LED lights.

And I break all the curses, vexes, hexes and spells over these people,
places and institutions in the Name of Yahshua.

I bind all these evil spirit powers,
I bind them, chain them, gag them, restrain them,
rebuke them, box them, cage them, marinate them in the blood
and burn them with fire. I cut off their communication lines
with one another, we cut off their communication lines
with those on the outside, I cut off their communication lines
with those in other people, and we cut off their communication lines
with those in the heavenlies, and we loose the spirits of Burning, Destruction, Judgment and Confusion on them
and loose Warrior Angels to attack and destroy them.

As pertains to all of the above,
we now bind Satan’s kingdom here on earth
just as it is bound in heaven.
In the name of the YAHUAH,
I loose into all of the above the angels of YAHUAH
to fight the battles against all of the above in the heavenlies.

As pertains to all of the above,
I come against any communication lines
between the powers, world-rulers, principalities,
spiritual hosts, and demonic hosts in the air, earth,
heavenlies, and under the earth.

I close off all entrances and exits,
in the name of YAHUAH!

WWG1WGA ❤️ Q comes before A!

love you all, raise your tongues and join me in prayer!

❤️ IT IS TIME ❤️THIS IS IT,
My Beloveds! Time to choose!

Is it not written that the Faithful and True Witness,
the Beginning of the creation of God:

“I know your works, that you are neither cold nor hot.

I could wish you were cold or hot.

So then, because you are lukewarm, and neither [k]cold nor hot,

I will vomit you out of My mouth.

Because you say, ‘I am rich, have become wealthy,

and have need of nothing’

—and do not know that you are wretched, miserable,

poor, blind, and naked

— I counsel you to buy from Me gold refined in the fire,

that you may be rich; and white garments,

that you may be clothed,

that the shame of your nakedness may not be revealed;

and anoint your eyes with eye salve,

that you may see.

As many as I love, I rebuke and chasten.[l]

Therefore be [m]zealous and repent.

Behold, I stand at the door and knock.

If anyone hears My voice and opens the door,

I will come in to him and dine with him,

and he with Me.

To him who overcomes

I will grant to sit with Me on My throne,

as I also overcame and sat down

with My Father on His throne.

Time to take a stand!

Get off the fence!

You will know my children by their fruits!

Be steadfast in the fruits of the spirit of YAHUAH!

“He who has an ear, let him hear
what the Spirit says to the churches.” ’ ”

Love (Greek: agape, Latin: caritas) Edit

Main article: Agape

Agape (love) denotes an undefeatable benevolence
and unconquerable goodwill that always
seeks the highest good for others,
no matter their behavior.

It is a love that gives freely without asking anything in return,

and does not consider the worth of its object.[7][8]

Agape is more a love by choice than philos,
which is love by chance; and it refers to the will
rather than the emotion.

Agape describes the unconditional love
God has for the world.

Paul describes love in 1 Corinthians 13:4–8:[9]

Love is patient, love is kind. It does not envy,
it does not boast, it is not proud. It does not dishonor others,
it is not self-seeking, it is not easily angered,
it keeps no record of wrongs.

Love does not delight in evil but rejoices with the truth.

It always protects, always trusts, always hopes,
always perseveres. Love never fails.

But where there are prophecies, they will cease;
where there are tongues, they will be stilled;
where there is knowledge, it will pass away.

According to Strong's Greek Lexicon, the word ἀγάπη [G26] (Transliteration: agapē) means love,
i.e. affection or benevolence; specially (plural)
a love-feast:—(feast of) charity(-ably), dear, love.[10]

Pronunciation: ag-ah'-pay
Part of Speech: feminine noun
Root Word (Etymology): From ἀγαπάω (G25)

Outline of Biblical Usage:
affection, good will, love, benevolence, brotherly love
love feasts
The Greek word ἀγάπη (agapē)
occurs 117 times in 106 verses in the Greek concordance of the NASB.

Joy (Greek: chara, Latin: gaudium) Edit

The joy referred to here is deeper than mere happiness; it is rooted in God and comes from Him. Since it comes from God, it is more serene and stable than worldly happiness, which is merely emotional and lasts only for a time.
According to Strong's Greek Lexicon, the Greek word listed in the verse is χαρά (G5479), meaning 'joy', 'gladness', or 'a source of joy'. The Greek χαρά (chara) occurs 59 times in 57 verses in the Greek concordance of the NASB.
Original Word: χαρά, ᾶς, ἡ From χαίρω (G5463)
Part of Speech: Noun, Feminine
Transliteration: chara
Phonetic Spelling: (khar-ah')
Joy (Noun and Verb), Joyfulness, Joyfully, Joyous:
"joy, delight" (akin to chairo, "to rejoice"), is found frequently in Matthew and Luke, and especially in John, once in Mark (Mar 4:16, RV, "joy," AV, "gladness"); it is absent from 1 Cor. (though the verb is used three times), but is frequent in 2 Cor., where the noun is used five times (for 2Cr 7:4, RV, see Note below), and the verb eight times, suggestive of the Apostle's relief in comparison with the circumstances of the 1st Epistle; in Col 1:11, AV, "joyfulness," RV, "joy." The word is sometimes used, by metonymy, of the occasion or cause of "joy," Luk 2:10 (lit., "I announce to you a great joy"); in 2Cr 1:15, in some mss., for charis, "benefit;" Phl 4:1, where the readers are called the Apostle's "joy;" so 1Th 2:19, 20; Hbr 12:2, of the object of Christ's "joy;" Jam 1:2, where it is connected with falling into trials; perhaps also in Mat 25:21, 23, where some regard it as signifying, concretely, the circumstances attending cooperation in the authority of the Lord. Note: In Hbr 12:11, "joyous" represents the phrase meta, "with," followed by chara, lit., "with joy." So in Hbr 10:34, "joyfully;" in 2Cr 7:4 the noun is used with the Middle Voice of huperperisseuo, "to abound more exceedingly," and translated "(I overflow) with joy," RV (AV, "I am exceeding joyful").[11]
Peace (Greek: eirene, Latin: pax) Edit
The Greek word εἰρήνη (Strong's G1515)(eirēnē)(transliteration: i-ray'-nay), probably derived from a primary verb εἴρω eírō (to join), means peace (literally or figuratively); by implication, prosperity:—one, peace, quietness, rest, + set at one again.[12]
The word "peace" comes from the Greek word eirene, the Greek equivalent for the Hebrew word shalom, which expresses the idea of wholeness, completeness, or tranquility in the soul that is unaffected by the outward circumstances or pressures. The word eirene strongly suggests the rule of order in place of chaos.[13]
The Greek εἰρήνη (eirēnē) occurs 92 times in 86 verses in the Greek concordance of the KJV. The KJV translates Strong's G1515 in the following manner: peace (89x), one (1x), rest (1x), quietness (1x). The outline of Biblical usage is as follows:
a state of national tranquillity
exemption from the rage and havoc of war
peace between individuals, i.e. harmony, concord
security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
of the Messiah's peace
the way that leads to peace (salvation)
of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
the blessed state of devout and upright men after death
Jesus is described as the Prince of Peace, who brings peace to the hearts of those who desire it. He says in John 14:27:[14] "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid". In Matthew 5:9 he says, "Blessed are the peacemakers, for they will be called sons of God."[15]
Patience (Greek: makrothumia, Latin: longanimitas) Edit
Generally the Greek world applied this word to a man who could avenge himself but did not. This word is often used in the Greek Scriptures in reference to God and God's attitude to humans.[16] Exodus 34:6 describes the Lord as "slow to anger and rich in kindness and fidelity."
Patience, which in some translations is "longsuffering" or "endurance", is defined in Strong's by two Greek words, makrothumia and hupomone.
The first, pronounced (mak-roth-oo-mee-ah) comes from makros, "long", and thumos, "temper". The word denotes lenience, forbearance, fortitude, patient endurance, longsuffering. Also included in makrothumia is the ability to endure persecution and ill-treatment. It describes a person who has the power to exercise revenge but instead exercises restraint. (Strong's #3115)
The latter, hupomone, (hoop-om-on-ay) is translated "endurance": Constancy, perseverance, continuance, bearing up, steadfastness, holding out, patient endurance. The word combines hupo, "under", and mone, "to remain". It describes the capacity to continue to bear up under difficult circumstances, not with a passive complacency, but with a hopeful fortitude that actively resists weariness and defeat, (Strong's #5281) with hupomone (Greek ὑπομονή) being further understood as that which would be "as opposed to cowardice or despondency"[17]
"With lowliness and meekness, with longsuffering, forbearing one another in love".[18]
Kindness (Greek: chrestotes, Latin: benignitas) Edit
In Greek, old wine was called "chrestos" which meant that it was mellow or smooth.[16] Christ used this word in Matthew 11:30, "For my yoke is easy, and my burden light."
Kindness is acting for the good of people regardless of what they do, properly, "useable, i.e. well-fit for use (for what is really needed); kindness that is also serviceable".[19]
Strong's #5544: Kindness is goodness in action, sweetness of disposition, gentleness in dealing with others, benevolence, kindness, affability. The word describes the ability to act for the welfare of those taxing your patience. The Holy Spirit removes abrasive qualities from the character of one under His control. (emphasis added)
The word kindness comes from the Greek word chrestotes (khray-stot-ace), which meant to show kindness or to be friendly to others and often depicted rulers, governors, or people who were kind, mild, and benevolent to their subjects. Anyone who demonstrated this quality of chrestotes was considered to be compassionate, considerate, sympathetic, humane, kind, or gentle. The apostle Paul uses this word to depict God's incomprehensible kindness for people who are unsaved (see Romans 11:22;[20] Ephesians 2:7;[21] Titus 3:4[22]).
One scholar has noted that when the word chrestotes is applied to interpersonal relationships, it conveys the idea of being adaptable to others. Rather than harshly require everyone else to adapt to his own needs and desires, when chrestotes is working in a believer, he seeks to become adaptable to the needs of those who are around him. (Sparkling Gems from the Greek, Rick Renner)
Kindness is doing something and not expecting anything in return. Kindness is respect and helping others without waiting for someone to help one back. It implies kindness no matter what. We should live "in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left".[23]
Goodness (Greek: agathosune, Latin: bonitas) Edit
The state or quality of being good
Moral excellence; virtue;
Kindly feeling, kindness, generosity, joy in being good
The best part of anything; Essence; Strength;
General character recognized in quality or conduct.
Popular English Bibles (e.g. NIV, NASB, NLT) translate the single Greek word chrestotes into two English words: kindness and goodness. "Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power".[24] "For the fruit of the Spirit is in all goodness and righteousness and truth",[25] with agathosune being "found only in Biblical and ecclesiastical writings, uprightness of heart and life".[26]
Faithfulness (Greek: pistis, Latin: fides) Edit
The root of pistis[27] ("faith") is peithô,[28] that is to persuade or be persuaded, which supplies the core-meaning of faith as being "divine persuasion", received from God, and never generated by man. It is defined as the following: objectively, trustworthy; subjectively, trustful:—believe(-ing, -r), faithful(-ly), sure, true.[29]
Greek: πιστός
Transliteration: pistos
Pronunciation: pē-sto's
Part of Speech: adjective
Root Word (Etymology): From πείθω
The Greek πιστός (pistos) occurs 67 times in 62 verses in the Greek concordance of the KJV: faithful (53x), believe (6x), believing (2x), true (2x), faithfully (1x), believer (1x), sure (1x).
Outline of Biblical Usage[29]
trusty, faithful
of persons who show themselves faithful
in the transaction of business,
the execution of commands,
or the discharge of official duties

one who kept his plighted faith,
worthy of trust
that can be relied on
easily persuaded
believing, confiding, trusting
in the NT one who trusts in God's promises

one who is convinced that Jesus
has been raised from the dead
one who has become convinced
that Jesus is the Messiah
and author of salvation

Examples:

"O Lord, thou art my God;
I will exalt thee,
I will praise thy name;
for thou hast done wonderful things;
thy counsels of old are faithfulness and truth".[30]

"I pray that out of his glorious riches
he may strengthen you with power
through his Spirit in your inner being,
so that Christ may dwell in your hearts through faith".[Eph 3:16-17]

The writer of the Letter to the Hebrews
describes it this way:

"Let us fix our eyes on Jesus, the author
and perfecter of our faith, who for the joy set
before him endured the cross, scorning its shame,
and sat down at the right hand of the throne of God".[31]

Gentleness (Greek: prautes, Latin: modestia) Edit

Gentleness, in the Greek, prautes,
commonly known as meekness, is
"a divinely-balanced virtue
that can only operate through faith
(cf. [1 Tim 6:11];
[2 Tim 2:22-25]).[32]

The New Spirit Filled Life Bible
defines gentleness as

"a disposition that is even-tempered,
tranquil, balanced in spirit,
unpretentious, and that has the passions under control.

The word is best translated 'meekness,'
not as an indication of weakness,
but of power and strength under control.

The person who possesses this quality pardons injuries,
corrects faults, and rules his own spirit well".

"Brothers and sisters, if someone is caught in a sin,
you who live by the Spirit should restore that person gently.

But watch yourselves, or you also may be tempted".[Gal 6:1]

"Be completely humble and gentle;
be patient, bearing with one another in love".[Eph 4:2]

Self-control (Greek: enkrateia, Latin: continentia) Edit

The Greek word used in Galatians 5:23 is "enkrateia",

meaning "strong, having mastery,

able to control one's thoughts

and actions."[33]

We read also: "...make every effort to add to your faith goodness;

and to goodness, knowledge; and to knowledge, self-control;

and to self-control, perseverance; and to perseverance,

godliness; and to godliness, mutual affection;

and to mutual affection, love".[2 Pet 1:5-7]